Tovia Singer God's righteous servant is "exposed" to death and given long life. Holocaust???????
Isaiah 53 describes the man who will be God’s representation, His prophet like Moses speaking and writing His words to the Jewish people, just as He did with Moses and the Israelites, in this day of the Lord. The day described in Malachi 3 where He says He is returning with His messenger and the Angel of His presence the Holy Spirit. He is Moshiach of Isaiah 11 known as the leper scholar in the Talmud for he is familiar with disease and makes the many righteous with his knowledge. Sages, Rabbis & Christians have never figured Isaiah 53 out. Only God’s righteous servant can interpret it properly. God had it written that way. He leaves something out that can be seen in Ezekiel (the key to 53) to make his forehead like adament, flint, and to not be dismayed by his people. He went through God’s fire of refinement pinned to the ground and taken from the land of the living (society) after God's Spirit entered him, and God is in His Spirit. God’s fire of refinement for prophets of wounding, punishment, chastisement, maltreatment, crushing and bruising to break the will of a man, tempering his emotions and removing a furious spirit while teaching him the scripture. In my case to become His righteous servant and make the witnesses of the combined first six verses by quotation righteous. They are sick with guilt from sinning. I offered myself for guilt agreeing to the fire of refinement. So, when the witnesses say "he was wounded for our sins" I was. Not as a vicarious taking of their sins but to endure the fire of refinement and become the righteous servant who makes the many righteous by his knowledge and removes their guilt. When have the Jewish people as one man been crushed with disease by God, that they would offer themselves for guilt? When have the Jewish people as one man made the many righteous by their knowledge? Rabbi Singer's commentary from his "MY Midrash" Isaiah 53 Jesus or Israel? on Isaiah 53/10: "53:10 "HaShem desired to oppress him and He afflicted him; if his soul would acknowledge guilt, he would see offspring and live long days and the desire of HaShem would succeed in his hand." 53:10 "But the LORD chose to crush him by disease, that, if he made himself an offering for guilt, he might see offspring and have long life, and that through him the LORD'S purpose might prosper." (JPS) Not only are we stuck with the same G-d punish G-d situation here as we were before but this one is even more perplexing. Yeshua was supposed to be the sinless, unblemished lamb that died for your sins on the cross and yet it states right here that if he would have acknowledged his guilt, he would see offspring and live long days. The JPS rendering gives a little different twist to an already sticky situation. It says (if this were referring to Yeshua) that the L-rd chose to crush him by disease. I don't know if you can classify a cross as a disease or not but I don't think hanging and being crushed are the same thing either. In fact, according to John's gospel, not a single bone of Yeshua's body was broken. Of course this was stated so he could be equated with the Passover lamb and John is the only one that compares Yeshua to the Passover lamb. But how could this be speaking about ETERNAL Israel? Very easily. The offering of guilt in this verse is actually literally translated as guilt-offering. The significance between the guilt-offering and the Holocaust is so astounding, even as grotesque of a thought as it was, I could not over look it. A guilt-offering is defined in Leviticus chapter 7 and goes something like this. The guilt-offering is a fire-offering in which all the parts are to go up in smoke and the hide belongs to the one making the offering. I mentioned before that during the Holocaust Hitler not only burned Jews in the ovens of Auschwitz but he also used their skins as lamp shades and their hair as stuffing for pillows. He sacrificed these people on the alters of ovens and kept their hides as his portion but not until he worked and starved them to death. So after the atrocities of WWII the L-RD'S purpose has prospered because the land that was sworn to us is once again being inhabited by its rightful owners and is awaiting the final ingathering." Rabbi Singer says the “offering of guilt in this verse is actually literally translated as guilt-offering” and that “A guilt-offering is defined in Leviticus chapter 7…” An offering for guilt in this verse is actually and literally translated "if he made himself an offering for guilt," from the Leningrad Codex of the Hebrew Bible in the 1985 JPS translation. Leviticus 7 is for animal sacrifice not man. Do not add to or take from the Torah. God did away with Leviticus telling His people He no longer wanted their animals. Tovia revived it and added man P.S. Tovia, the righteous servant is "exposed" to death (Verse 12); not killed, murdered or crucified, and given long life. 1/3 of the Jews in the Holocaust is not all of the Jewish people Israel.
Isaiah 53 describes the man who will be God’s representation, His prophet like Moses speaking and writing His words to the Jewish people, just as He did with Moses and the Israelites, in this day of the Lord. The day described in Malachi 3 where He says He is returning with His messenger and the Angel of His presence the Holy Spirit. He is Moshiach of Isaiah 11 known as the leper scholar in the Talmud for he is familiar with disease and makes the many righteous with his knowledge. Sages, Rabbis & Christians have never figured Isaiah 53 out. Only God’s righteous servant can interpret it properly. God had it written that way. He leaves something out that can be seen in Ezekiel (the key to 53) to make his forehead like adament, flint, and to not be dismayed by his people. He went through God’s fire of refinement pinned to the ground and taken from the land of the living (society) after God's Spirit entered him, and God is in His Spirit. God’s fire of refinement for prophets of wounding, punishment, chastisement, maltreatment, crushing and bruising to break the will of a man, tempering his emotions and removing a furious spirit while teaching him the scripture. In my case to become His righteous servant and make the witnesses of the combined first six verses by quotation righteous. They are sick with guilt from sinning. I offered myself for guilt agreeing to the fire of refinement. So, when the witnesses say "he was wounded for our sins" I was. Not as a vicarious taking of their sins but to endure the fire of refinement and become the righteous servant who makes the many righteous by his knowledge and removes their guilt. When have the Jewish people as one man been crushed with disease by God, that they would offer themselves for guilt? When have the Jewish people as one man made the many righteous by their knowledge? Rabbi Singer's commentary from his "MY Midrash" Isaiah 53 Jesus or Israel? on Isaiah 53/10: "53:10 "HaShem desired to oppress him and He afflicted him; if his soul would acknowledge guilt, he would see offspring and live long days and the desire of HaShem would succeed in his hand." 53:10 "But the LORD chose to crush him by disease, that, if he made himself an offering for guilt, he might see offspring and have long life, and that through him the LORD'S purpose might prosper." (JPS) Not only are we stuck with the same G-d punish G-d situation here as we were before but this one is even more perplexing. Yeshua was supposed to be the sinless, unblemished lamb that died for your sins on the cross and yet it states right here that if he would have acknowledged his guilt, he would see offspring and live long days. The JPS rendering gives a little different twist to an already sticky situation. It says (if this were referring to Yeshua) that the L-rd chose to crush him by disease. I don't know if you can classify a cross as a disease or not but I don't think hanging and being crushed are the same thing either. In fact, according to John's gospel, not a single bone of Yeshua's body was broken. Of course this was stated so he could be equated with the Passover lamb and John is the only one that compares Yeshua to the Passover lamb. But how could this be speaking about ETERNAL Israel? Very easily. The offering of guilt in this verse is actually literally translated as guilt-offering. The significance between the guilt-offering and the Holocaust is so astounding, even as grotesque of a thought as it was, I could not over look it. A guilt-offering is defined in Leviticus chapter 7 and goes something like this. The guilt-offering is a fire-offering in which all the parts are to go up in smoke and the hide belongs to the one making the offering. I mentioned before that during the Holocaust Hitler not only burned Jews in the ovens of Auschwitz but he also used their skins as lamp shades and their hair as stuffing for pillows. He sacrificed these people on the alters of ovens and kept their hides as his portion but not until he worked and starved them to death. So after the atrocities of WWII the L-RD'S purpose has prospered because the land that was sworn to us is once again being inhabited by its rightful owners and is awaiting the final ingathering." Rabbi Singer says the “offering of guilt in this verse is actually literally translated as guilt-offering” and that “A guilt-offering is defined in Leviticus chapter 7…” An offering for guilt in this verse is actually and literally translated "if he made himself an offering for guilt," from the Leningrad Codex of the Hebrew Bible in the 1985 JPS translation. Leviticus 7 is for animal sacrifice not man. Do not add to or take from the Torah. God did away with Leviticus telling His people He no longer wanted their animals. Tovia revived it and added man P.S. Tovia, the righteous servant is "exposed" to death (Verse 12); not killed, murdered or crucified, and given long life. 1/3 of the Jews in the Holocaust is not all of the Jewish people Israel.